Le Va (rhymes with ICA) was there, of course, dressed in severe gray silk jacket and slacks, for the opening of this major show. Like his art, he’s not such an easy guy to be around, by turns challenging, gracious, explanatory and gnomic during the member walk-around. I got the sense that he wasn’t too crazy about explaining–he’d explain and then become evasive, uttering something obfuscatory.
All this is by way of my trying to give a sense of this work, which is tremendously influential and has a bad-boy undercurrent, a desire to change the terms of sculpture.
First of all, Le Va’s work keeps pushing the boundaries (figurative and literal) of what a piece of art can be or where its edges can lie. He came up against the boundaries early, in the 1967, when the professors who wanted work on a pedestal for the graduate show from the Otis Art Institute (Los Angeles).
But though I got the concept–thanks to his explanation–I couldn’t quite get the points of view, imagine though I might. I think he left some facts out here, but I couldn’t figure out what those facts were, at least not on opening night.
His pieces are puzzles. They may be artifacts of something that has happened, been thought, been experienced, but to describe them as mere artifacts, as merely residue, is inaccurate because this residue is planned for and exhibited as if it were a thing, an art object.
Le Va used the term archaeology last night at the ICA to describe the art-goer’s process, making sense of the artifacts by projecting back in time to their facture and projecting further back in time to their moment of intellectual conception.
There’s a crankiness here, a desire to confound, an unwillingness to totally please, a willingness to create a puzzle too hard to solve. He distributes voluptuous felt on the floor and then ends the process by dropping glass on top. Crash. The glass was “a period,” he said at the walk-through, referring to a mark of punctuation (see three images above, on the right, “Continuous and Related…”).
For all that, when someone stepped on one of his glass pieces (the noise stopped people in their tracks), he seemed undisturbed, even pleased–by the reactions, by his answer to the question of the inviolability of the art object (it’s not inviolable, and while he doesn’t want you to trash his work, he also doesn’t mind a random accidental disturbance).
This idea of chance and randomness and following a plan brings to mind John Cage. I suppose then that it’s no surprise that Le Va is also a music lover, from jazz to Schoenberg to Wagner.
However, for all its difficulty, it also has an accessibility, a tactile visual quality that offers another path in.
I’d also like to pass on a final word from my favorite art guard at the ICA. She said that the minute she saw Le Va’s floor distributions, she thought of Polly Apfelbaum’s work. The guard, by now quite knowledgable about the art she lives with daily, said she liked the Le Va show, and she said she double-checked on her theory about Apfelbaum, looking through the ICA show’s literature. She’d hit the jackpot. Apfelbaum’s work, Karen Kilimnik’s work, although they have very different intentions, probably wouldn’t exist without Barry Le Va.