Close by were Nicholas Lenker’s clay sculptures of holiday spirits. Lenker, according to his statement, was brought up as a Jehovah’s Witness, so ordinary holidays were forbidden–and mysterious–to him. Here’s “The Birth of Easter” (right), an imagining of how such a holiday could come to be, and also an imagining of wildness and fertility. He also had some armless gryphon-headed “people” in stripes called “April Fools.” All his pieces had a Medieval affect, sort of like court jesters and celebrations gone wild–religion mixed with pagan rituals.
And Elaine Quave’s “Analyzation Process” (left), inspired by watching as someone died, is a sort of contour map of what it means to be alive–and not. The skin tones and skin patterns coat what are essentially small blocks of clay of varying heights, arrayed like the buildings of a city in model scale. But the prone figure looks to be about the real size of a real person. I was reminded of Tim Hawkinson’s and Antony Gormly’s taking their own measure in stratified sculptures, but the intent here seems to go to the magic and scariness of what it means to be alive.
The show also included the work of 36 students, and besides sculpture, there was plenty of crafts–some swell jewelry, dresses, pottery and other well things.